Pubdate: Sat, 08 Nov 2003
Source: Edmonton Journal (CN AB)
Copyright: 2003 The Edmonton Journal
Contact:  http://www.canada.com/edmonton/edmontonjournal/
Details: http://www.mapinc.org/media/134
Author: Tom Murray

TRIPPING THROUGH THE POT CULTURE HAZE

Walk into the Jupiter Cannabis Culture Shop on Whyte Avenue, and the first 
thing you notice is how bright it is.

Clean. Professional. Once known as the Jupiter Glass Galleria, the 
family-run enterprise is now devoted to selling all things cannabis related.

"Thing is, it's so mainstream," shrugs owner Tom Doran Sr. "It's people in 
their 50s and 60s, young kids, professionals, blue collar, white collar. 
It's not a segment of society; it's all society."

Doran, 60, a respected Edmonton drummer, says his son, Tom Jr., was the 
impetus behind the change in direction.

"The demographic on the avenue is different, with the amount of bars and 
nightclubs," interjects Tom Jr.

With decriminalization in the air, cannabis shops have been springing up 
all over. What makes Jupiter different is the sheen of respectability the 
owners bring to the shop. They're looking beyond the counterculture, 
de-emphasizing marijuana's underground appeal, going for the mainstream.

"They're just regular people who like to go home after a stressful day at 
work, have a couple of tokes, and relax," says Doran about his clientele.

"Or maybe they have health problems and maybe they need something to handle 
the pain. They don't want to take heavy prescription drugs, or maybe the 
drugs don't work anymore, so they smoke a little pot or hash so that they 
can go to sleep at night."

It's a family thing; Doran and his wife Denyse, 53, are dyed in the wool 
hippies. They still hew closely to the ideals of their youth. Even though 
Doran himself doesn't smoke pot anymore, he doesn't see why it should be 
illegal. Denyse once managed the Hippogriff, one of the first head shops in 
Edmonton, located on 101st Street near Victoria High School.

"What was different in the '60s and '70s is that our generation really felt 
that it was going to make a huge difference in the world," she insists.

"It was a consciousness thing; it really was about peace and love. We 
believed it. And we still do, but we thought we were going to change the 
world."

Kathy Kirby, a local writer/promoter and sound tech, also has strong 
beliefs about the nature of the times, particularly regarding the use of drugs.

"However hokey it may sound, drug use is truly more recreational today then 
it was back in the '70s," she insists. "We were trying to 'open the doors 
of perception' and embrace change."

In 1967, bus tours were organized in San Francisco's Haight-Ashbury 
district, showing off the hippies to the gawking squares.

Perhaps because the underground culture was smaller, Edmonton's Aquarius 
kids were largely ignored. The hair was longer, the clothes funkier, but 
the authorities left the hippies to their own devices.

"We were very cool about it," Doran remembers. "I mean, we never smoked it 
in the street, it was always in the back alley, or the car. Somebody's 
place. Never in public."

Kirby remembers the early '70s, when getting caught meant getting busted. 
"For paraphernalia, you could get six months in Belmont. It wasn't hardcore 
prison time, but it was jail."

The juggernaut that was the "Me Generation" '70s chewed up what remained of 
hippie culture. Hard drugs replaced soft, and the world turned a little meaner.

"You were seriously harassed," admits Kirby. "A lot of the hippie culture 
came together because we were so recognizable."

Those that survived morphed into greedy bastards, or retreated into 
navel-gazing and buttressing their beliefs against the mocking next generation.

But the hippies were tougher than they were given credit for, and the 
effects of the Summer of Love are still filtering down to us.

Society has changed dramatically, but the revolution is not complete. The 
U.S. Drug Enforcement Administration has a vested interest in demonizing 
marijuana, and continues to dictate society's stand on the topic.

"Exactly," agrees Denyse. "In fact, a family member of ours today is in the 
legal justice system. ... I asked what he thought about marijuana, 
decriminalization, etc., and (he) told me that his family came from the 
Ukraine in the 1920s to Alberta, and they brought marijuana with them.

"And every night after supper they would have a good cigarette. So there 
was actually more tolerance then than there is now."
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