Pubdate: Mon, 04 Apr 2005
Source: Western Standard (Canada)
Copyright: 2005 Western Standard
Contact:  http://www.westernstandard.ca/
Details: http://www.mapinc.org/media/3448
Author: Pierre Lemieux

THE WRONG RESPONSE TO ROCHFORT

Giving cops more power in the wake of the RCMP slayings only makes 
life more dangerous for everyone

If it saves only one life," they say. The freedom of grown-ups to 
smoke what they want and of grow-ops to supply it could have saved 
five lives in Rochfort Bridge, Alta., on March 3. The U.S. 
Prohibition of the 1920s had already demonstrated that prohibiting 
sins is a good way to waste lives. If, on the other hand, the four 
slain RCMP cops were also investigating some real crime, like theft, 
the tragedy illustrates the vacuity of the simplistic "one life" 
principle: everything depends upon whether a life is saved or lost as 
a consequence of protecting liberty or of imposing coercion.

As we are going to press, just days after the killings, our 
information on the Rochfort Bridge tragedy is still limited, but many 
lessons can already be drawn.

That the presumed killer was not a nice specimen of humanity does not 
change the fact that the whole prohibition thing is a terrible mess, 
of which Rochfort Bridge is only the latest illustration. Victimless 
crimes (drug consumption and production by adults) have been created 
that lead to illegal activities and to new crimes, more repression, 
and the takeover of the business by real criminals.

Now, aren't guns tightly controlled in Canada? How did the killer get 
one? Had he dutifully, every five years, answered the obscene 
questions about his love affairs and existential anguish on the gun 
licence forms? Didn't the cops check the gun registry before going on 
his farm? In fact, gun controls are most efficient at controlling 
guns in the hands of peaceful citizens.

Consider how our liberties are lost. A madman (who, in this case, 
however, was on his own property) kills four cops who perhaps had no 
morally legitimate business there. What will be the consequences for 
you and me, even if you don't have guns and I don't like pot? Tougher 
enforcement of gun and drug prohibitions, more militarized police 
forces (even the army is now called upon in the drug war), more 
authoritarian and still more powerfully armed cops?

Indeed, the blood had barely dried at Rochfort Bridge when the 
statocratic and praetorian establishments began calling for tougher 
repression. An RCMP spokesman apparently complained that the 
officers' weapons were no match for the killer's "rapid-fire 
high-powered rifle," while, for a few years, they have themselves 
been carrying rapid-fire semi-automatic pistols with high-capacity 
magazines that are forbidden to ordinary citizens. And please note that losing

a loved one is not a sufficient reason for promoting tyranny. Each 
time somebody blows a fuse, the state jumps on the opportunity to 
increase its power and crush everybody's liberties.

More generally, the more choices are collectivized--that is, the less 
individuals are free to make their own choices regarding what they do 
with their own lives--the more you will see oppressed, angry and 
police-hating minorities. The only alternative is real political 
tolerance: if I want to be free to, say, practise the religion of my 
choice, I have to defend the right of others to smoke what they want.

In the Sunday Telegraph of Jan. 23, Richard Munday recalled the 
"Tottenham Outrage." On the same day in 1909, two Latvian 
"anarchists" conducted an armed robbery in Tottenham, a London 
neighbourhood, and tried to literally shoot their way out. A posse of 
policemen and local people gave chase. In the epic pursuit, a police 
constable and a child died under the thugs' bullets and two-dozen 
persons were injured. Until they retrieved their guns in a locked 
cabinet of which they had lost the key, the policemen were unarmed. 
At that time, it was perfectly legal and not uncommon for peaceful 
citizens to carry concealed guns on the street: not only were many of 
the pursuing civilians armed, but passersby lent at least four 
pistols to the cops.

If you witnessed a shootout where cops were involved, would you 
still, like in Tottenham a century ago, just assume that they are the 
ones in the right and side with them? Perhaps still, but times are 
changing dangerously.