Pubdate: Sat, 29 Oct 2011
Source: Contra Costa Times (CA)
Copyright: 2011 Bay Area News Group
Contact:  http://www.contracostatimes.com/
Details: http://www.mapinc.org/media/96
Author: Robert Price, California Perspective 

SUMMER OF LSD INSPIRED DOCTOR'S 40-YEAR MISSION

To legalize or not to legalize? The question of marijuana's safety, 
its impacts on society and its potential as a government revenue 
source has probably never been so hotly debated in the mainstream of 
public opinion. We've been waging war on the drug trade for decades, 
and what has it gotten us? Prisons full of drug users and 
street-corner dealers, an ever-increasing enforcement bill that cuts 
deeply into other services, and a murderous drug cartel to the south 
that threatens to turn Mexico into a full-blown narco state. Today, 
even "respectable" people feel the burden of those hard truths. 

Dr. David E. Smith certainly does. And, as a person uniquely and 
intimately qualified to talk about the social, medical and spiritual 
ramifications of illicit drugs' widespread use, his is a worthwhile voice. 

Smith is a physician. He's a toxicologist. He's a philanthropist. He's 
a nonprofit executive. He's a stoner -- well, a reformed stoner who 
can tell portions of his life story against a backdrop of firsthand 
dope-smoking and LSD-dropping experiences. 

And, wouldn't you know it -- Dave Smith is one of ours, a Bakersfield 
native with a deadly (but retired) 20-foot jump shot and fond memories 
of a certain '47 Chevy from his days at East High School. 

Smith graduated from Bakersfield College in 1958, got his 
undergraduate degree from UC Berkeley in 1960 and then obtained his 
M.D., along with an M.S. in pharmacology, from UC San Francisco in 
1964. He interned at San Francisco General Hospital for almost three 
years and for much of that time was chief of the alcohol and drug 
screening unit. And, simultaneously, he himself was a raging 
alcoholic. In fact, for a time, Smith enjoyed a full range of 
intoxicants and hallucinogens. How could he have achieved so much as a 
young man while indulging in such behavior? Timing. 

"Fortunately, interest in that lifestyle hit me after I already had my 
skills (as a doctor)," Smith said. 

But on Jan. 1, 1966, he resolved to stop drinking, and by the time the 
Summer of Love descended on San Francisco in 1967, Smith had also 
extricated himself from the grip of that era's signature vice, LSD. He 
would happily stick to marijuana. 

Part of his motivation for (mostly) sobering up was the abundant 
evidence of the drug scene's distressful consequences: Smith had grown 
increasingly alarmed by what he saw on the streets of San Francisco. 
He saw teens and twentysomethings, many of them far from home, in 
search of the freedom and beauty portrayed in the breezy psychedelic 
rock music of the day, reduced to homeless addicts. If you're going to 
San Francisco / Be sure to wear some flowers in your hair. In 
countless cases, what young people found instead of freedom and beauty 
was the devastation of exploitation, mental illness and, most 
frightening, overdose. 

"It was the era of Ken Kesey and 'The Electric Kool-Aid Acid Test,' 
the Merry Pranksters," said Smith, who is now 72. "They were all 
taking LSD, and bad trips were a regular thing." 

Others were disturbed by the psychosocial carnage as well. Robert 
Conrich, the son of a San Francisco architect, approached Smith, then 
27, about the possibility of addressing the city's growing public 
health crisis by opening a privately financed free medical clinic, 
with Smith as medical director. Smith, having heard about the 
successes of a free clinic that opened in Los Angeles in the wake of 
the 1965 Watts riots, agreed it was a worthy undertaking, and on June 
7, 1967, in an office formerly occupied by a dentist, they opened the 
Haight Ashbury Free Clinic. 

"It came to be called the Hippie Clinic," Smith said. "I practiced 
without an income and without malpractice insurance from 1967 to 1972, 
but we saved the city of San Francisco millions of dollars because 
these were people who would have gone into the emergency room without 
our intervention. We had all kinds of people, including vets coming 
back from Vietnam. We were detoxing 100 addicts a day." 

They were also breaking new ground in the field of addiction medicine. 
"We were suddenly defining the treatment protocols," said Smith, who 
went on to write textbooks on the subject, founded the Journal of 
Psychoactive Drugs and served as president of the American Society of 
Addiction Medicine. 

But in those early years, the clinic eked out an existence with 
volunteer workers, community good will and benefit events -- mostly 
rock concerts. 

For a time, the DEA didn't know what to make of the clinic. "They 
weren't sure what we were up to at first," Smith said. "I had my 
picture in the DEA offices in San Francisco (as a person to monitor). 
We had to take steps to make sure there was no dealing in the lobby. 
We put up a sign on a door -- everybody says they remember that door 
- -- 'No dealing! That can close the clinic.'" Eventually, the 
government decided the clinic was a good thing, not a detriment to 
society, and the first federal grants started coming in 1972. 

The clinic became closely identified with San Francisco's rock music 
scene and Smith became friends with Bill Graham, the impresario who 
brought fame to the Fillmore Auditorium as a '60s concert venue and, 
with the help of Apple's Steve Wozniak, helped create Mountain View's 
Shoreline Amphitheatre. Graham was probably the first to hire medical 
personnel for his larger shows -- and he preferred the staff of the 
Haight Ashbury Free Clinic for his Bay Area concerts. 

The connection was a great benefit to the clinic, whose supporters 
over the years have included Janis Joplin, Creedence Clearwater 
Revival, George Harrison, Jefferson Airplane, the Grateful Dead, 
Carlos Santana, even Buck Owens. All played benefit concerts. 

But Graham himself wasn't particularly interested in the more 
unpleasant details of the drug scene. Overdose cases were bummers, and 
Graham didn't want to witness bummers, especially if he sensed he 
might have been, by virtue of the culture he had helped nurture, 
tangentially responsible. 

"I asked him once: 'Do you want to come down and see us treating an 
overdose?' No, he didn't want to see a bad acid trip," Smith said.

Graham died in a helicopter crash in 1991 -- 20 years ago this week, 
in fact -- having lined up, just minutes before, the headliner act for 
a benefit concert to help the victims of the devastating fires in the 
Oakland/Berkeley hills. 

There'd been a lot of alcoholism in Smith's family and he knew he was 
predisposed. He eventually beat it, though not without some pain. He 
took LSD for the last time in late 1966 or early 1967, but quitting 
marijuana was another matter. He found himself sneaking out of the 
house to smoke. Then, one day, sometime in the early 1980s, Smith 
realized just how ridiculous his habit had become. "I had been stuck 
in the 1960s," Smith said, "and it was time to grow up. Quitting it 
was a spiritual thing, but it was also important to me from a 
professional and academic point of view." 

His years in the clinic, and as a willing participant in the drug 
culture, leads him to the conclusion that nothing beats sobriety -- 
even marijuana. "Marijuana," he said, "gets in the way of spiritual recovery." 

Neither side of the legalization debate, he says, has been honest or 
willing to make rational concessions. 

"I grew up in the 'Refer Madness' era, when there were liars on the 
enforcement side," he said. "Now there are liars on the legalization 
side. When I was smoking it, I was on the wrong side, and now that I'm 
sober, I'm on the wrong side again." 

Smith says he could endorse some form of legalization only in one 
scenario. "I've talked with proponents of legalizing marijuana and all 
they talk about is the money, the profits, the tax revenue potential," 
Smith said. "I tell them, 'But there will be consequences. If you 
agree to put all of the revenue in education and treatment, I could 
agree to it.' But they won't (agree) because they say that would be 
like admitting that there's something wrong with marijuana." And there 
is, Smith maintains. 

Smith isn't buying the argument for medical marijuana, either -- at 
least not the way it's prescribed and distributed today. "Medical 
marijuana is a farce, just a cover for people who want to score," he 
said. "Getting a medical marijuana card is about as hard as getting a 
Blockbuster (Video) membership." 

We've botched the war on drugs, Smith says, but he does believe in one 
strategy: drug court, which gives users the chance to size up their 
lives. "It's when you realize you don't want to lie, cheat and steal 
that you finally take the steps you need to take to live again." 

Smith married Millicent Buxton, who he'd met at the clinic, in 1977. 
At the time she was a recovering heroin addict; now, Smith said, "she 
is an esteemed old timer in Narcotics Anonymous." They have four 
children and three grandchildren. 

Today, the Haight Ashbury Free Clinic is in the midst of change: Last 
July, it merged with the much-larger Walden House, another S.F. 
nonprofit social service agency. Dr. Vitka Eisen, CEO of the new 
Haight Ashbury Free Clinics-Walden House, is a former heroin addict 
who owes her sobriety, in part, to Smith and the Haight Ashbury Free 
Clinic's detox program. 

The combined organization, which has an operating budget of $60 
million, has 2,000 employees plus hundreds of volunteers who deal with 
40,000 unique patient visits a year and 1 million annual patient 
visits throughout the state. "Everything," Smith said, "from skinned 
knees to full-blown heroin addiction." 

It takes considerable passion to devote a lifetime to such a daunting 
cause. Smith says he managed by hewing close to a belief he's had all 
of his professional life: "Health is a right, not a privilege," he 
said. "Addiction is a disease, and addicts have a right to treatment." 
Maybe he says those words with such conviction because, as a former 
user, he knows just how close he came to losing everything. "Part of 
it had to be God's will," he said. "I could have been killed. Lots of 
stuff happened, bad stuff. Now look at me: Now I'm just an old 
grandfather, hanging on."
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MAP posted-by: Richard R Smith Jr.