Pubdate: November 6, 1997 Source: London Free Press Contact: Author: Michael Coren The Financial Post When Freedom To Sniff Takes Over If This Is The Best The Supreme Court Can Do, We Are In Trouble Last week, the Supreme Court of Canada ruled by a 72 decision in favor of the court of appeal of Manitoba, agreeing it was wrong to compel a pregnant woman to be confined in order to prevent her from sniffing glue and endangering the life of her unborn child. This was ruled in spite of the fact the woman in question had previously delivered two braindamaged children. In writing the majority report, Justice Beverley McLachlin made several arguments. She repeatedly stated it was not the place of the courts to interfere in such a case, but the job of legislators. She said if the woman in question had been confined it could lead to the incarceration of other men and women for "conduct alleged to harm others." She also claimed there would be a risk that expectant mothers with an addiction might fear state detection and avoid medical care. LEGAL STATUS Another argument was that the issue was not one of biological or spiritual status, but of legal status. The court dismissed biological evidence that there is little difference between the born and the unborn and said again the law was all that mattered. If this is the best our Supreme Court can do, we are in trouble. First, let's deal with the right of the courts to intrude into public policy. Courts and judges have changed the fundamental nature of this country for a very long time. Just recently, the basic notion of what is appropriate behavior was revolutionized by allowing female toplessness. Courts have also intervened to contradict the legislatures on issues of sexuality, marriage and benefits. Such activism here, but such indifference on the issue of the unborn. If the courts had not intervened in the past, Canadian women would not have been classified as people. In 1929, this ridiculous law was thrown out by a court with the words: "To those who would say that women are not persons, the answer is, why not?" I would ask the same question to those who claim unborn children are not people. I would ask them, if life does not begin at conception, when does it begin? LIMITING THE FREEDOM As to the idea of limiting the freedom of people who might cause harm to others, this is hardly a new idea. We do such a thing every day. Regarding expectant mothers with drug habits somehow avoiding medical care, there is no evidence of this being the case. Abusive parents, for example, are caught every day precisely because they have used the medical system. Then there is the statement that the biological evidence for there being little difference between the unborn and the born is less important than legal precedent. That's dangerous ground indeed. When a black man in the U.S. first tried to change the law so as to be treated as a person, the court said Negroes were not people because they had never been treated as people under the law in the past. Then there is language. The court consistently used the word "fetus" to describe the child in this case. It used a term that dehumanizes what is essentially, and can only be, human. When a pregnant woman puts her hands to her womb and smiles she does not say, "I just felt the fetus kick." When we gather together to celebrate a friend's pregnancy we do not describe the event as a fetus shower and I for one have never put an ear to my wife's stomach and cried, "Darling, I heard the fetus!" While we spend large amounts of money on campaigns to tell pregnant women that "smoking can damage your baby," we have also decided that in the balance between the right of a child to a healthy life and a woman's right to sniff glue, the freedom to sniff is the greater and the more important. Perhaps the woman whose behavior caused all the fuss should have the last word. She has managed to overcome her addiction and plans to marry the father of her child. She says she has concerns about the court's judgment and is "worried about the fetuses out there." She has cause to be.